James M. Harland, Julian's Batavian Campaign, An Embezzlement Trial in Britain, and Barbarian Access to the Annona Militaris, p. 1
David Addison, The 'Innumerable' of Zaragoza: A Martyr Cult Between City and Monastery, p. 37
John S. Ott, The 'Apologia' of Archbishop Manasses (1079/1080): New Perspectives on Clerical Resistance to Reform in the Province of Reims, p. 83
James R. Ginther, Anselm the Fool: Meditation and the Joy of Unbelief in the Proslogion, p. 125
Jeremy Phillip Brown, God as Androgyne in Medieval Kabbalah: Toward a History of the Doctrine, p. 151
Dana W. Fishkin, Interfaith Dialogue through the Red Heifer (Num. 19): Immanuel of Rome's Exegesis and Medieval Biblical Commentary, p. 201
Alan Forey, Templar General Chapters, p. 243
Umberto Verdura, Embodiment of Antiquity: Introduction, Text, Translation, and Commentary of Beroaldo's Oratio Habita in Enarratione Lucii Apuleii, p. 273
Matthias M. Tischler, Three Overlooked Manuscript Witnesses of Carolingian Epistolae Formatae by Archbishop Theutgaud of Trier and Bishop Adventius of Metz from Provence and Catalonia, p. 301
Atria A. Larson, A Note on a Hagiographical Source for Gratian's Decretum: The Quotation Attributed to Saint Lucy in C.32 Q.5, p. 313

J.-Michel Reaux Colvin, Alexander O'hara, Réécriture and the Cultus of Saint Gallus, Ca. 680–850: A Fidelissimis Testibus Indicata, p. 1-38
Michael W. Herren, On Editing the Poems of John Scottus Eriugena, p. 39-58
Joel Varela Rodriguez, Las redacciones tardías de la Visio Taionis (De inuentione librorum Moralium in Iob): Estudio y edición crítica, p. 59-155
Katie Ann-Marie Bugyis, Goscelin of Saint-Bertin's Matins Lessons for the Abbess-Saints of Barking Abbey in London, British Library, Cotton MS Otho A XII, p. 157-201
Katherine Allen Smith, Light and Lightscapes in Latin Monasticism, c.950–c.1250, p. 203-226
Nicholas L. Paul, The Theater of War: European Nobility, Cultural Capital, and Crusading to the Eastern Mediterranean, p. 227-256
Trevor Russell Smith, Ranulf Higden's Polychronicon and Continuations: Texts and Manuscripts, p. 257-348
Simona Iaria, Osservazioni sull'uso delle citazioni bibliche in una lettera di esortazione monastica di Ambrogio Traversari, p. 349-374
Giovanna Murano, Il corpus aristotelicum nella biblioteca di Giovanni Pico della Mirandola (1463–1494), p. 375-408
Matthias M. Tischler, A New Ninth-Century Witness of a Carolingian Cold-Water Ordeal from Septimania, p. 409-416

Michael Roberts, Advice to a Sister: Avitus on Chastity (De Consolatoria Castitatis Laude), p. 1-16
James T. Palmer, Merovingian Medicine Between Practical Art and Philosophy, p. 17-45
Richard Sowerby, The "Second Synod of St. Patrick" and the "Romans" of the Early Irish Church, p. 47-78
Leonard Neidorf, Woden and Maxims I, p. 79-104
Meg Leja, Beyond the Body and Back Again: Visions of Otherworldly Journeys in Carolingian Theology, p. 105-139
Eric Wolever, Post-Carolingian Geographies of North and West in Rodulfus Glaber, p. 141-174
Atria A. Larson, Clayton Killion, The Exegetical World that Paved the Way for the Glossa Ordinaria: A Study of Manuscripts, Glosses, and Commentaries on Matthew in the Twelfth Century, p. 175-213
Lucy K. Pick, "Members of the Covenant of the Guide": Reading Maimonides in Christian Toledo, p. 215-261
Magda Hayton, Robert L. J. Shaw, Apocalyptic Asceticism: Completing the Edition of Alexander Minorita's Expositio in Apocalypsim as it is Found in Cambridge, University Library, MM.5.31, p. 263-372

Moreed Arbabzadah, Texts Relating to the Death of Matilda de Bailleul, Abbess of Wherwell: St. Petersburg, National Library of Russia, MS Lat.Q.v.I.62, fol. 12v, pp. 1-29
Jessalynn Lea Bird, Prophecy, Eschatology, Global Networks, and the Crusades, from Hattin to Frederick II, pp. 31-106
Miguel Calleja-Puerta, Equum et rationabile est: Extensión y usos de un preámbulo de memoria en la ciudad de Oviedo (siglos XII—XIII), pp. 107-127
Emily A. Winkler Grief, Grieving, and Loss in High Medieval Historical Thought, pp. 129-183
Laura K. Morreale, Wealth and Material Goods in Medieval Italian Civic Historiography, pp. 185-233
Daniel A. Di Liscia, Aurora Panzica, The Writings of Nicole Oresme: A Systematic Inventory, pp. 235-375
Monica Brînzei, Principia on the Sentences in the Faculty of Theology of Bologna: The Case of Augustinus Favaroni of Rome, OESA († 1443), pp. 377-463
M. W. F. Stone, Retraction, p. 465

Leonard Neidorf, The Beowulf Poet's Sense of Decorum, p. 1
Celia Chazelle, The Power of Oratory: Rereading the Whitby Liber beati Gregorii, p. 29
José Carlos Martín-Iglesias, Salvador Iranzo-Abellán, El tratado Serpens ille veternosvs (CPL 1263) atribuido a Julián de Toledo: Estudio, edición y traducción, p. 79
Yin Liu, Baptismal Renunciation and the Moral Reform of Charlemagne's Christian Empire, p. 117
Steven Vanderputten, 'Columbanus Wore a Single Cowl, Not a Double One': The Vita Deicoli and the Legacy of Columbanian Monasticism at the Turn of the First Millennium, p. 157
Nigel Harris, The Lion in Medieval Western Europe: Toward an Interpretive History, p. 185
Maureen C. Miller, The Bishops' Books of città di Castello in Context, p. 215
Ethan Leong Yee, Lest the Keys Be Scorned: The Implications of Indulgences for the Church Hierarchy and Thirteenth-Century Canonists' Resistance to the Treasury of Merit, p. 247
Miguel Carabias Orgaz, Dos textos profético-apocalípticos del siglo XIII: De antichristo qui natus est (1227) y Cedrus alta Libani (1240), p. 289
Robert E. Lerner, Peter of Auvergne's Question 'Whether One is to Believe a Good Angel Revealing Something Good about the Advent of Christ or Antichrist', p. 313
Alexander Fidora, Stephen of Besançon's Principium in Aula (1286): An Epistemological Approach to the Relation between Philosophy and Theology, p. 319